Kamis, 08 Januari 2009

Nostalgia: Cinema, cinema

Bright, sunny morning in the village. Or a sleepy afternoon. You hear the beat of a single chenda (Kerala drum) in the distance. Faintly, at first, and then louder as the drummer gets closer. Everybody knows what it is – publicity for some cinema. Still, there is an element of excitement, particularly among children.



The drummer comes into view. Walking behind him, a man throws pieces of colored paper into the air – blue, yellow, pink, green. Those are cinema notices, mentioning names of the artistes and describing the story partly, always ending with the words ‘see the rest on the silver screen’.



If it was an important movie, the publicity would include a pushcart with color posters. In either case children scramble to collect the notices. Because of the social set up that prevailed those days, we couldn’t join the melee, but there were others to gather the notices for us.

We had an uncle, a cousin of Appan., who was considered to be mentally underdeveloped. He had two passions in life. One was music and the other, collecting cinema notices. He had bundles of them, almost always within his reach. There was a competition among us children to supply him with new cinema notices. Wonder what happened to his collection when he died in early 1960s.

As far back as I can remember we had a cinema about 3 kilometers from our house, at a place called Poochakkal. It is still there. As a child, it was my dream to go for a show there. Direct approach to the parents wouldn’t work. I told Chekkutty, one of our more resourceful kariyasthans (manager/supervisor) about it. This tall and impressive looking Muslim had joined our service at the age of 13 as ‘chellam’ (tamboolam box) boy of my great grandfather (see A judgment.).

Incidentally, Chekutty’s son, KC Mohamadu Kunju was the elected President of our Panchayath (Thycattussarry), a post comparable to Mayor, continuously for more than 40 years. That is a record.

Chekutty managed to obtain the permission and on the great day, escorted us to the show.

The theater, which Chekkutty eventually bought, was a thatched structure with white sand as the floor. It had four classes of seating, ‘thara’ (floor) right in front of the screen, behind that ‘bench’, then chairs, 2nd class and 1st class. In ‘thara’ people often used to lie back and watch the movie. Each reel had to be rewound before the next one was put on. There was a blue haze before the screen because of ‘beedi’ smoke that rose from everywhere.



I couldn’t understand much of the Tamil movie. The cast included NS Krishnan and his wife TA Mathuram and there was a lot of laughter from the audience. I was waiting for the part where Chekkutty had said I should keep my eyes closed.



And finally it came. On cue I shut my eyes but looked anyway. It was a ‘kuli’ (bathing) scene. A group of fully clothed women were singing and frolicking in a stream. There was nothing great about it. Those were the days when local women used to bathe in the village ponds wearing nothing except a loin cloth.



The truly exciting part was the days after the cinema, the way I boasted about it to my cousins and classmates.

Minggu, 04 Januari 2009

Photos: Grandchildren

These are file photos of Adithya and Archana, children of my daughter Rosemary and her husband KO Isaac. They were taken at various locations, years ago.



Me and the grandchildren after some function.



On the beach....



14 now, Archana is good at Bharathanatyam.

See Dances for the gods

But her forte seems to be Carnatic music. She has already done 20 odd kirtans.


Her Guru seems to be pleased with her.



Enter the Dragon... Adithya is now an engineering student.



What was the brother whispering in the sister's ear?



Click on photos to enlarge. Copyright reserved.




Jumat, 02 Januari 2009

Sr. Abhaya case: Sex and the CBI, a detective story gone awry?

The investigation into the death of Sr. Abhaya, a young Catholic nun has been going on for 16 years. She was found dead in the well of her convent. A nun who was in the same convent as Abhaya and two priests were arrested recently as prime suspects for murdering Abhaya. (See Kerala: The arrest of two Catholic priests and a nun for murder)



Granting the accused bail, the Kerala High Court came out with scathing criticism of the way the latest team of sleuths (there had been a few earlier) of the Central Bureau of Investigation (CBI) is handling the case. The Court also expressed disapproval of the media role, and the accused nun being subjected to virginity test.



The virginity test in this case defies logic. It could have only two results – either the woman concerned had sexual intercourse or she was still inviolate. This is determined on the finding whether the hymen is still intact, though that need not lead to a precise conclusion.



The Catholic Church resorts to virginity test in instances were annulment of marriage is sought on the claim of non-consummation. But the examination is done discretely and total secrecy is maintained. In the Abhaya case the news was in the media in no time.



The CBI theory, as far as I can make out, is that Abhaya saw the accused in a compromising position and the threesome resorted to murder to silence her.



What was the CBI trying to prove with the virginity test? Assuming that the accused nun was found to be not a virgin in 2008, what bearing does it have to Abhaya’s death 16 years ago? She could have, if at all, lost her virginity before the alleged murder or some time after it.



If a lady is proved to be a virgin according to the test, does it confirm that she has not indulged in sexual activities with the opposite gender? Certainly not. What then was the relevance of the virginity test in the Abhaya case?



Then there was the unfortunate publicity to the event. Belonging to a religious order neither invests any one with special rights nor take away any existing rights. Every accused has to be treated decently and humanely.



Yesterday the doctor who conducted the post mortem on Abhaya’s body gave a secret statement before the concerned Magistrate that Abhaya drowned in her convent’s well and the death could amount to manslaughter. I do not know whether a doctor is legally competent to make such an observation. If this claim has deviated from his original report, he would have a tough time to survive cross examination.



What is incredible however is that the ‘secret’ deposition was all over the media within hours.



What is the CBI up to? Are they on the right track or messing up the investigation? The High Court has done well to instruct the CBI to bring the current investigation team under the direct supervision of an experienced and competent senior officer.



The CBI’s reaction? Reportedly the agency is contemplating appeal to the Supreme Court.



Ends.



Also see:

Sr. Abhaya case: Justice Vs. Justice?





Rabu, 31 Desember 2008

Down the river of no return

A bewildering SMS received yesterday reads:

‘I am leaving forever, never to return. I don’t know how you feel about me. Hope you carry fond memories of our time together. Goodbye.’

Before revealing the sender’s name, let me tell you briefly about my trip to Cochin. I was planning to stay there till the 4th of Jan but had to return to Chennai earlier on some urgent matter. That was a pity because the weather is pleasant in Kerala and there are so many weddings and functions on these days which I would have loved to attend.

First I tried to get an air ticket on the 30th, but the price quoted ranged from Rs.4,700+ to nearly Rs.10,000. I decide that it was too much and asked for a ‘tatkal’ train ticket. A couple of hours later when I switched on the TV there was a news flash saying the some airlines were cutting fares by 35% to 82%. That is how it goes!

Anyway, it was a pleasant surprise when the travel agent came back with a regular 2AC ticket, senior citizen concession and all. Saved Rs.4000 by not buying the air ticket!

I suppose that people do not like to spend New Year eve on a train. Or was it a fear of terror attack? There was a warning about an assault on our aircraft carrier Virat, but the Alleppey Express, I felt, was too insignificant a target. I reached back safely.

In my ‘Merry Christmas’ post on 25th December I mentioned that liquor sales for the festival was reportedly low. Well, Blogger Nebu has pointed out that the same evening the Kerala Beverages Corporation announced an all time high sales of Rs.41 crores (410 million) worth of spirits on Christmas Day!

Apparently, I had spoken too early. I should have known my Keralite brethren better.

By the way, ‘River of no return’ was the title song of a popular movie of the 1950s starring Marilyn Monroe.

Now about the SMS. The sender’s name was given as ‘2008’ !

A HAPPY & PROSPEROUS NEW YEAR to all of you.

Rabu, 24 Desember 2008





Merry Christmas

I am at Cochin for the festive season.

This year Christmas seems to be rather subdued. Some say it is in remembrance of the victims of 26/11. If true, that is something noble.

There is not much of color lighting. May be it is because of the bad power situation. Decorations and celebrations are also down. Last night, around midnight, I had a long drive across the city. There were hardly any carol groups on the streets.

I am told that liquor sales are also less. That is something unusual for Kerala. Are people being patriotic, or tightening the purse strings in view of financial the meltdown? Will this mean more mosquito menace after Christmas? To understand this question, you’ll have to read

http://parayilat.blogspot.com/2008/10/merry-mallus-and-mosquitoes.html

Season’s Greetings to all of you











Selasa, 23 Desember 2008

Photos: Kerala chillies









Photos from Olavipe by me. Copyright reserved.

Click to enlarge.

Also see: Photos: Kerala fruits



Sabtu, 20 Desember 2008

Weddings, then and now

A joke heard in Cochin: If you have a son or daughter to be married, follow these steps in the given order - arrange a good caterer, book a hall, fix time with temple/church, and then, start looking for a bride/ bridegroom. During wedding seasons there is such a rush to book halls and caterers.

People often end up arranging places that they can ill-afford for the wedding reception. Sometimes it is the other way. Social snobs could feel that a venue is below their status. In such cases a whispered apology accompanies the invitation, ‘Sorry, we couldn’t get a better place’.

There was a time, not too far back, when holding a wedding reception in a hotel/ public hall was not the done thing. (I am talking about Kerala and more specifically, Syrian Christians.) The inference was that the host neither had a house good enough for the function nor the people to organize it. Even now, some prominent families hold marriage parties at their residence.

Inviting for the function was a time consuming process. The hosts had to visit the houses of relatives and important people and personally invite. There would be categorized guest lists: (1) those to be personally invited, (2) cards/letters to be sent by hand, (3) invitation to be mailed, and (4) those to be invited/instructed by supervisors to attend.

Personally inviting too had certain rules. Ladies would attend the function only if a lady was involved in inviting. No card or letter was to be given to close relatives. The invitation to them was actually a request to conduct the function.

And they would come, days ahead of the wedding. Those who were not from the same locality would stay with the host. Actually, each function was a family get together – wonderful days spent jointly in a clannish atmosphere.

It was the right of the ammayi (father’s sister) to bring the sweet to be given to the bridal couple after the marriage - that was known as ‘ayini’. Originally ayini was ‘churut’, a savoury made with coarse rice powder and palm syrup filled in a crisp, thin cone. Some used grated coconut with sugar instead. In course of time, most people switched over to cakes.

Along with ayini, Ammayi would bring many baskets of sweets and delicacies. The quantity would depend on her husband’s finances – own or borrowed.

This is running too long. I’ll cover just a couple of points more. In the old days there would be separate cookhouses for vegetarian and non-vegetarian food. And exclusive eating pandals too, based on category and caste/class.

I must mention here about our chief manager, Narayana Kaimal. In all his 60 years of service with us, this member of an aristocratic Hindu family never consumed anything that was cooked in our house. Well, except tea or coffee. And bakery bread. He wouldn’t take even those, once large supplies of fish and meat for a major function began arriving.

Now conducting a wedding is so easy. Entrust the whole matter to an event manager. If you have that kind of money.


Also see:
Syrian Christians (Nazranis) of Kerala: Some interesting customs
Sadhya - a sumptuous Kerala meal