Last Sunday I happened to watch parts of the 2003 Malayalam movie ‘Gramophone’ by Director Kamal on TV. I had seen it, a good one, earlier. The story takes place in
One is the desire of the Jews to return to the Promised Land. The other is that of love which does not differentiate between Jews and Gentiles. The dreams remain, whether the characters achieve them or not.
The once flourishing
It is not clear when the Jewish contact with Kerala began. Many nationalities had trade connections with the
St. Thomas the Apostle journeyed to Kerala in 52 A.D. for spreading the Word among the sons of
All through known history the Jews had a prominent position in Kerala. Unlike other parts of the world, the Malabar Jews were not persecuted. Rather the local king even granted them a principality. They blended well with the local milieu while maintaining their distinctive traditions, and spoke Malayalam fluently.
According to Wikipedia, Judeo-Malayalam songs of the Cochin Jews are made available on CD by Jewish Music Research Center at Hebrew University. There is also a distinctive Kerala Jewish cuisine. In 1968 the Government of India commemorated the 400th Anniversary of the Cochin Synagogue, one of the oldest outside
To conclude, I am taking the liberty of quoting below what Professor Daniel J. Elazar mentioned in the Foreword to The Last Jews of Cochin: Jewish Identity in Hindu India:
“Another chapter in the history of the Jewish people is about to be closed, but this one, unlike so many others, has a happy ending -- the return to
Ends.
Also see:
The Yad Vashem Controversy
Jewish names among Syrian Christians.
Syrian Christians (Nazranis) of Kerala: Some interesting customs
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